Saturday 24 December 2016

CHRISTMAS AND CATTLE

CHRISTMAS AND CATTLE

Around two thousand years ago, the saviour of human, Jesus, the “Immanuel’(നാരായണൻ- നരനിൽ അയനം ചെയ്യുന്നവൻ)  took birth, in memory of which today’s Christmas is celebrated......
He was born in a manger.. .. witnessed by the cattle... or the cattle were the first witness of that event which split the history of mankind into two era... they were the livestock which gave space for the saviour  to be born... which was denied by the human species to Lord  Jesus....
Hence even after two thousand years, still they are sacrificed by human species for that very act, the very mercy they exhibited, the very compassion they held, the very space they given, the very respect for life they practiced and the first witness they made to the birth of Jesus. The human who had no space for Jesus two thousand years ago, still celebrate the event by killing and eating the first witness of the Christmas on the Christmas day, as even today they have no space for compassion, mercy, respect for life, value for sacrifice and kindness. Even Herod had no such values. That day of Jesus birth, there were cries in Rama...... for the killing of children by Roman soldiers..... Today is the day, which witnesses the cries of the cattle, which resounds the atmosphere in continuation of such cry...... because the stubborn human celebrate, when the life is lost... when the life is butchered.......... and still we defame the animal with the terminology ‘animal instinct’.... Do we follow the imperialism and rigidity of Herod or the mercy and compassion of Jesus?...Paradoxes!!!!!!!!!!
Wish you and the entire biome a Happy Christmas filled with space for repentance, respect for life, compassion to the needy, zeal for justice, mercy for the downtrodden, sacrifice for the values, value for sacrifice, kindness to the week and equality for humanity as preached and practiced by Jesus.....🙏🏽🙏🏽🙏🏽🙏🏽........


........
.........Adv.A.C.Philip

शुभमस्तु नित्यं लोकाः समस्ताः सुखिनोभवंतु ॥

śubham-astu nityaṁ lokāḥ samastāḥ sukhino-bhavaṁtu ||

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